Neil wrote:
>Ahmad's relationship with Olga goes precisely nowhere
While it is suggested that his relationship with a married woman at the
beginning of the movie was much more meaningful. Love was central to his
life then, and he was exiled because of it. Now that he's become a warrior,
however, his relationship with a woman is just a brief respite between two
battles. A kind of sneezing relief.
> I think in that sense it's a very different kind
>of decentred morality to that in B7 (struggling to get back on topic), since
>in B7 there is a tacit awareness of being morally adrift, whereas in 13W it
>is not acknowledged, or is indeed denied by clutching at feeble fatalistic
>straws (there are several references to fate in the film, and the futility
>of trying to avoid it).
I believe this is a translation of the OE word 'weird', which at that time
meant 'fate'. I haven't read anglo-saxon poetry since the University, but I
recall that the notion of destiny was central to it. The ancient meaning of
the word 'weird' is 'natural'. At the time when Beowulf was written, it has
already acquired a negative connotation, as something you cannot avoid,
something that gets you in the end. By the time Shakespeare wrote Macbeth,
the meaning of 'weird' has become completely reversed, as in the 'weird
sisters'. The history of this word is practically a nutshell history of our
culture's attitude to nature. In Pratchett's Wyrd Sisters, however... no, I
don't think I can interpret that on a serious note.
N.