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The problem with intellectually insecure whites -- Jewish Involvement in Black American Affairs
by Lawrence Auster 20 Jan '09

20 Jan '09

The problem with intellectually insecure whites By Kevin MacDonald January 19, 2009 America will soon have a white minority. This is a much desired state of affairs for the hostile elites who hold political power and shape public opinion. But it certainly creates some management issues � at least in the long run. After all, it�s difficult to come up with an historical example of a nation with a solid ethnic majority (90% white in 1950) that has voluntarily decided to cede political and cultural power. Such transformations are typically accomplished by military invasions, great battles, and untold suffering. And it�s not as if everyone is doing it. Only Western nations view their own demographic and cultural eclipse as a moral imperative. Indeed, as I have noted previously, it is striking that racial nationalism has triumphed in Israel at the same time that the Jewish intellectual and political movements and the organized Jewish community have been the most active and effective force for a non-white America. Indeed, a poll in 2008 found that Avigdor Lieberman was the second most popular politician in Israel. Lieberman has advocated expulsion of Arabs from Israel and has declared himself a follower of Vladimir Jabotinsky, the leading pioneer of racial Zionism. The most popular politician in the poll was Benjamin Netanyahu � another admirer of Jabotinsky. Prime Minister Ehud Olmert and Foreign Minister Tzipi Livni are also Jabotinskyists. The racial Zionists are now carrying out yet another orgy of mass murder after a starvation-inducing blockade and the usual triggering assault designed to provoke Palestinian retaliation � which then becomes the cover for claims that Israel is merely defending itself against terrorism. This monstrosity was approved by overwhelming majorities of both Houses of Congress. The craven Bush administration did its part by abstaining from a UN resolution designed by the US Secretary of State as a result of a personal appeal by the Israeli Prime Minister. This is yet another accomplishment of the Israel Lobby, but one they would rather not have discussed in public. People might get the impression that the Lobby really does dictate US foreign policy in the Mideast. Obviously, such thoughts are only entertained by anti-Semites. But I digress. In managing the eclipse of white America, one strategy of the mainstream media is to simply ignore the issue. Christopher Donovan (�For the media, the less whites think about their coming minority status, the better�) has noted that the media, and in particular, the New York Times, are quite uninterested in doing stories that discuss what white people think about this state of affairs. It�s not surprising that the New York Times � the Jewish-owned flagship of anti-white, pro-multicultural media � ignores the issue. The issue is also missing from so-called conservative media even though one would think that conservatives would find the eclipse of white America to be an important issue. Certainly, their audiences would find it interesting. Now we have an article �The End of White America� written by Hua Hsu, an Assistant Professor of English at Vassar College. The article is a rather depressing display of what passes for intellectual discourse on the most important question confronting white people in America. Hsu begins by quoting a passage in F. Scott Fitzgerald�s The Great Gatsby in which a character, Tom Buchanan, states: �Have you read The Rise of the Colored Empires by this man Goddard?� � Well, it�s a fine book, and everybody ought to read it. The idea is if we don�t look out the white race will be�will be utterly submerged. It�s all scientific stuff; it�s been proved.� Buchanan�s comment is a thinly veiled reference to Lothrop Stoddard�s The Rising Tide of Color which Hsu describes as �rationalized hatred� presented in a scholarly, gentlemanly, and scientific tone. (This wording that will certainly help him when he comes up for tenure.) As Hsu notes, Stoddard had a doctorate from Harvard and was a member of many academic associations. His book was published by a major publisher. It was therefore �precisely the kind of book that a 1920s man of Buchanan�s profile � wealthy, Ivy League�educated, at once pretentious and intellectually insecure � might have been expected to bring up in casual conversation.� Let�s ponder that a bit. The simple reality is that in the year 2009 an Ivy League-educated person, "at once pretentious and intellectually insecure," would just as glibly assert the same sort of nonsense as Hsu. To wit: The coming white minority does not mean that the racial hierarchy of American culture will suddenly become inverted, as in 1995�s White Man�s Burden, an awful thought experiment of a film, starring John Travolta, that envisions an upside-down world in which whites are subjugated to their high-class black oppressors. There will be dislocations and resentments along the way, but the demographic shifts of the next 40 years are likely to reduce the power of racial hierarchies over everyone�s lives, producing a culture that�s more likely than any before to treat its inhabitants as individuals, rather than members of a caste or identity group. The fact is that no one can say for certain what multicultural America without a white majority will be like. There is no scientific or historical basis for claims like �the demographic shifts of the next 40 years are likely to reduce the power of racial hierarchies over everyone�s lives, producing a culture that�s more likely than any before to treat its inhabitants as individuals, rather than members of a caste or identity group.� Indeed, there is no evidence at all that we are proceeding to a color blind future. The election results continue to show that white people are coalescing in the Republican Party, while the Democrats are increasingly the party of a non-white soon-to-be majority. Is it so hard to believe that when this coalition achieves a majority that it will further compromise the interests of whites far beyond contemporary concerns such as immigration policy and affirmative action? Hsu anticipates a colorblind world, but affirmative action means that blacks and other minorities are certainly not treated as individuals. And it means that whites � especially white males � are losing out on opportunities they would have had without these policies and without the massive non-white immigration of the last few decades. Given the intractability of changing intelligence and other traits required for success in the contemporary economy, it is unlikely that 40 more years of affirmative action will attain the outcomes desired by the minority lobbies. Indeed, in Obama's America, blacks are rioting in Oakland over perceived racial injustices, and from 2002 �2007, black juvenile homicide victims increased 31%, while black juvenile perpetrators increased 43%. Hence, the reasonable outlook is for a continuing need for affirmative action and for racial activism in these groups, even after whites become a minority. Whites will also lose out because of large-scale importation of relatively talented immigrants from East Asia. Indeed, as I noted over a decade ago, "The United States is well on the road to being dominated by an Asian technocratic elite and a Jewish business, professional, and media elite." Hsu shows that there already is considerable anxiety among whites about the future. An advertizing executive says, �I think white people feel like they�re under siege right now � like it�s not okay to be white right now, especially if you�re a white male. ... People are stressed out about it. �We used to be in control! We�re losing control�� Another says, "There�s a lot of fear and a lot of resentment." It's hard to see why these feelings won't increase in the future. A huge problem for white people is lack of intellectual and cultural confidence. Hsu quotes Christian (Stuff White People Like) Lander saying, "I get it: as a straight white male, I�m the worst thing on Earth." A professor comments that for his students "to be white is to be culturally broke. The classic thing white students say when you ask them to talk about who they are is, �I don�t have a culture.� They might be privileged, they might be loaded socioeconomically, but they feel bankrupt when it comes to culture � They feel disadvantaged, and they feel marginalized." This lack of cultural confidence is no accident. For nearly 100 years whites have been subjected to a culture of critique emanating from the most prestigious academic and media institutions. And, as Hsu points out, the most vibrant and influential aspect of American popular culture is hip-hop�a product of the African American urban culture. The only significant group of white people with any cultural confidence centers itself around country music, NASCAR, and the small town values of traditional white America. For this group of whites � and only this group � there is "a racial pride that dares not speak its name, and that defines itself through cultural cues instead�a suspicion of intellectual elites and city dwellers, a preference for folksiness and plainness of speech (whether real or feigned), and the association of a working-class white minority with 'the real America.'� This is what I term implicit whiteness � implicit because explicit assertions of white identity have been banned by the anti-white elites that dominate our politics and culture. It is a culture that, as Hsu notes, "cannot speak its name." But that implies that the submerged white identity of the white working class and the lack of cultural confidence exhibited by the rest of white America are imposed from outside. Although there may well be characteristics of whites that facilitate this process, this suppression of white identity and interests is certainly not the natural outcome of modernization or any other force internal to whites as a people. In my opinion, they are the result of the successful erection of a culture of critique in the West dominated by Jewish intellectual and political movements. The result is that educated, intellectually insecure white people these days are far more likely to believe in the utopian future described by Hsu than in hard and cautious thinking about what the future might have in store for them. It's worth dwelling a bit on the intellectual insecurity of the whites who mindlessly utter the mantras of multiculturalism that they have soaked up from the school system and from the media. Most people do not have much confidence in their intellectual ability and look to elite opinion to shape their beliefs. As I noted elsewhere, A critical component of the success of the culture of critique is that it achieved control of the most prestigious and influential institutions of the West, and it became a consensus among the elites, Jewish and non-Jewish alike. Once this happened, it is not surprising that this culture became widely accepted among people of very different levels of education and among people of different social classes. Most people are quite insecure about their intellectual ability. But they know that the professors at Harvard, and the editorial page of the New York Times and the Washington Post, and even conservative commentators like Rush Limbaugh and Sean Hannity are all on page when it comes to racial and ethnic issues. This is a formidable array, to the point that you almost have to be a crank to dissent from this consensus. I think one of the greatest triumphs of the left has been to get people to believe that people who assert white identity and interests or who make unflattering portrayals of organized Jewish movements are morally degenerate, stupid, and perhaps psychiatrically disturbed. Obviously, all of these adjectives designate low status. The reality is that the multicultural emperor has no clothes and, because of its support for racial Zionism and the racialism of ethnic minorities in America, it is massively hypocritical to boot. The New York Times, the academic left, and the faux conservatives that dominate elite discourse on race and ethnicity are intellectually bankrupt and can only remain in power by ruthlessly suppressing or ignoring the scientific findings. This is particularly a problem for college-educated whites. Like Fitzgerald's Tom Buchanan, such people have a strong need to feel that their ideas are respectable and part of the mainstream. But the respectable mainstream gives them absolutely nothing with which to validate themselves except perhaps the idea that the world will be a better place when people like them no longer have power. Hsu quotes the pathetic Christian Lander: "�Like, I�m aware of all the horrible crimes that my demographic has done in the world. ... And there�s a bunch of white people who are desperate � desperate � to say, �You know what? My skin�s white, but I�m not one of the white people who�s destroying the world.�� As a zombie leftist during the 1960s and 1970s, I know what that feeling of desperation is like � what it's like to be a self-hating white. We must get to the point where college-educated whites proudly and confidently say they are white and that they do not want to become a minority in America. This reminds me of the recent docudrama Milk, which depicts the life of gay activist Harvey Milk. Milk is sure be nominated for an Oscar as Best Picture because it lovingly illustrates a triumph of the cultural left. But is has an important message that should resonate with the millions of whites who have been deprived of their confidence and their culture: Be explicit. Just as Harvey Milk advocated being openly gay even in the face of dire consequences, whites need to tell their family and their friends that they have an identity as a white person and believe that whites have legitimate interests as white people. They must accept the consequences when they are harassed, fired from their jobs, or put in prison for such beliefs. They must run for political office as openly pro-white. Milk shows that homosexuals were fired from their jobs and arrested for congregating in public. Now it's the Southern Poverty Law Center and the rest of the leftist intellectual and political establishment that harasses and attempts to get people fired. But it's the same situation with the roles reversed. No revolution was ever accomplished without some martyrs. The revolution that restores the legitimacy of white identity and the legitimacy of white interests will be no exception. But it is a revolution that is absolutely necessary. The white majority is foolish indeed to entrust its future to a utopian hope that racial and ethnic identifications will disappear and that they won�t continue to influence public policy in ways that compromise the interests of whites. It does not take an overactive imagination to see that coalitions of minority groups could compromise the interests of formerly dominant whites. We already see numerous examples in which coalitions of minority groups attempt to influence public policy, including immigration policy, against the interests of the whites. Placing ourselves in a position of vulnerability would be extremely risky, given the deep sense of historical grievance harbored by many ethnic activists and organized ethnic lobbies. This is especially the case with Jews. Jewish organisations have been unanimous in condemning Western societies, Western traditions, and Christianity, for past crimes against Jews. Similar sentiments are typical of a great many African Americans and Latinos, and especially among the ethnic activists from these groups. The �God damn America� sermon by President Obama's pastor comes to mind as a recent notorious example. The precedent of the early decades of the Soviet Union should give pause to anyone who believes that surrendering ethnic hegemony does not carry risks. The Bolshevik revolution had a pronounced ethnic angle: To a very great extent, Jews and other non-Russians ruled over the Russian people, with disastrous consequences for the Russians and other ethnic groups that were not able to become part of the power structure. Jews formed a hostile elite within this power structure � as they will in the future white-minority America; Jews were �Stalin�s willing executioners.� Two passages from my review of Yuri Slezkine's The Jewish Century seem particularly appropriate here. The first passage reminds me of the many American Jews who adopt a veneer of support for causes of leftist versions of social justice and racial tolerance while nevertheless managing to support racial Zionism and the mass murder, torture, and incarceration of the Palestinians. Such people may be very different when they become a hostile elite in a white-minority America. Many of the commentators on Jewish Bolsheviks noted the �transformation� of Jews [after the Bolshevik Revolution]. In the words of [a] Jewish commentator, G. A. Landau, �cruelty, sadism, and violence had seemed alien to a nation so far removed from physical activity.� And another Jewish commentator, Ia. A. Bromberg, noted that: the formerly oppressed lover of liberty had turned into a tyrant of �unheard-of-despotic arbitrariness��. The convinced and unconditional opponent of the death penalty not just for political crimes but for the most heinous offenses, who could not, as it were, watch a chicken being killed, has been transformed outwardly into a leather-clad person with a revolver and, in fact, lost all human likeness. ... After the Revolution, ... there was active suppression of any remnants of the older order and their descendants. ... The mass murder of peasants and nationalists was combined with the systematic exclusion of the previously existing non-Jewish middle class. The wife of a Leningrad University professor noted, �in all the institutions, only workers and Israelites are admitted; the life of the intelligentsia is very hard� (p. 243). Even at the end of the 1930s, prior to the Russification that accompanied World War II, �the Russian Federation�was still doing penance for its imperial past while also serving as an example of an ethnicity-free society� (p. 276). While all other nationalities, including Jews, were allowed and encouraged to keep their ethnic identities, the revolution remained an anti-majoritarian movement. The difference from the Soviet Union may well be that in white-minority America it will not be workers and Israelites who are favored, but non-whites and Israelites. Whites may dream that they are entering the post-racial utopia imagined by their erstwhile intellectual superiors. But it is quite possible that they are entering into a racial dystopia of unimaginable cruelty in which whites will be systematically excluded in favor of the new elites recruited from the soon-to-be majority. It's happened before. Kevin MacDonald is a professor of psychology at California State University�Long Beach. URL with hyperlink sources: http://www.theoccidentalobserver.net/articles/MacDonald-Hsu.html ------- Jewish Involvement in Black American Affairs Reflections on Martin Luther King Jr�s Birthday By Paul Grubach Just about every year on the eve of the national holiday honoring Martin Luther King Jr.�s birthday, the mainstream media in the United States put forth numerous articles about the large Jewish involvement with Dr. King and the equally large Jewish involvement with the Black American Civil Rights movement. Not surprisingly, the mainstream media�s description of this phenomenon is seen through rose-colored glasses. Jewish influence in Black American affairs is portrayed as overwhelmingly selfless, altruistic, charitable and humane. But is this really true? Let�s take a look. In 1991, The Nation of Islam, a Black religious group, published a very important study of Jewish involvement with the Black slave trade. Entitled The Secret Relationship Between Blacks and Jews (SRBBJ), it is a well documented and well argued book, and the authors make this clear from the very beginning: �The information contained herein has been compiled primarily from Jewish historical literature. Every effort has been made to present evidence from the most respected of the Jewish authorities and whose works appear in established historical journals or are published by authoritative Jewish publishing houses.� The Black American expert on the slave trade, Dr. Tony Martin, has endorsed the book, as he has made it assigned reading in his courses. I have investigated at least some of the sources and they do indeed check out. In the book�s introduction we read: �Deep within the recesses of the Jewish historical record is the irrefutable evidence that the most prominent of the Jewish pilgrim fathers used kidnapped Black Africans disproportionately more than any other ethnic or religious group in New World history and participated in every aspect of the international slave trade.� Further on it is written: �Most have always assumed that the relationship between Blacks and Jews has been mutually supportive, friendly and fruitful � two suffering people bonding to overcome hatred and bigotry to achieve success. But history tells an altogether different story.� Not surprisingly, Jewish-Zionist groups, and those allied with them, have attempted to blacken the book�s reputation. Unable to refute its thesis, they resort to smear tactics. But Black Americans would do well to heed SRBBJ�s advice. The relationship between Blacks and Jews, they write, �is a relationship that needs further analysis. [�] Hidden and misunderstood, it is indeed time to reopen the files and reconsider The Secret Relationship Between Blacks and Jews.� Furthermore, the irrational attacks upon SRBBJ highlight the hypocritical double standard that pervades the study of the sordid and evil business of the Black slave trade. It is socially and morally acceptable for Jewish scholars like Bernard Lewis to write books (Race and Slavery in the Middle East: An Historical Inquiry) that discuss Arab involvement in the Black slave trade, and it is socially and morally acceptable to discuss Black and European involvement in the Black Slave trade. But it is positively �wrong, evil, and immoral� for any non-Jewish scholar to openly discuss Jewish involvement in the Black slave trade. Indeed, consider the case of the brave Black scholar Tony Martin, who did try to tell the world about the large Jewish involvement in the Black slave trade. Readers of The Revisionist should check out his book The Jewish Onslaught: Despatches from the Wellesley Battlefront. For attempting to tell the truth about the large Jewish involvement in the Black slave trade he was harassed, persecuted, and Jewish-Zionist forces tried to damage his career. Indeed, any non-Jewish intellectual that attempts to bring to light the large Jewish involvement in the Black slave trade will almost certainly be attacked and maligned by Jewish-Zionist groups. Black American intellectual Harold Cruse and California psychology professor Kevin MacDonald have also fearlessly scrutinized Jewish involvement in Black affairs. Both have written some very insightful analyses of the question: Why were Jews so disproportionately involved in the Black Civil Rights movement? In their books, Cruse�s The Crisis of the Negro Intellectual and MacDonald,�s The Culture of Critique, they have noted that many Jews want a racially integrated society because it provides a hospitable environment for their long term policy of non-assimilation and group solidarity. Many Jews view white/Euro-American nationalism as their greatest potential threat, and they promote racial integration precisely because this presumably dilutes Euro-American power and lessens the possibility that a powerful and cohesive Euro-American standing in opposition to Jewish interests will develop. There is evidence that supports their viewpoints. If the primary motive of the Jewish groups that were involved in the Black American Civil Rights movement was to promote racial equality and racial integration, then we should expect that they would promote racial equality and ethnic integration in Israel just as ardently as they promoted it in the United States. But this is not the case. For the most part, the Jewish groups that were and are working to create a racially integrated society in the US are the same Jewish groups that were and are ardent supporters of the ethnically segregated apartheid state of Israel where racial segregation and Jewish supremacism are enshrined in law. Jewish scholar Uri Davis has written a book, the title of which says it all: Israel: An Apartheid State. If there is ever to be harmony between the races in the United States, then we are all going to have to literally lay �all of the cards on the table.� That is to say, Blacks and whites, Jews and non-Jews, are going to have to discuss these racial problems in an open, honest and forthright manner, free of name-calling and emotional outbursts. The history of Jewish involvement in Black affairs has been, for the most part, surrounded by taboos and �off-limits� for discussion. It is about time that Black Americans � and all other Americans for that matter � break down these taboos and reconsider Jewish involvement in Black American affairs. Source : http://www.davidduke.com/general/the-suppressed-history-between-blacks-and-… Jewish Involvement in Black American Affairs Part 2 www.thetruthseeker.co.uk/article.asp?id=1444 --------------------------------------------- Lawrence Auster, 238 W 101 St Apt. 3B New York, NY 10025 Contact: lawrence.auster(a)att.net

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The problem with intellectually insecure whites -- Jewish Involvement in Black American Affairs
by Lawrence Auster 20 Jan '09

20 Jan '09

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Are Jews still guilty for the crucifixion??
by Lawrence Auster 14 Jan '09

14 Jan '09

ARE JEWS STILL GUILTY FOR THE CRUCIFIXION? Scripture teaches no one is guilty for the sins of another. We all enter the world innocent of the misdeeds of our parents. This includes every Jewish child. Yet the Bible also teaches we can become guilty of the sin of another by sympathy with it. Christ said the Pharisees were guilty of the murder of Abel and all righteous blood from the beginning of the world. (Mat. 23:35) Why? Because the Pharisees persecuted righteousness. Had they been present in the time of Abel, they would have murdered Abel. Thus, according to Christ, it is possible to become spiritually guilty of a sin, such as murder or adultery, even without physically committing the act. The will is there. All that is lacking is the opportunity. Modern or rabbinic Judaism is a product of those very Pharisees whom Christ excoriated, and who ultimately had Him crucified. The authoritative Universal Jewish Encyclopedia explains: �The Jewish religion as it is today traces its descent without a break through all the centuries from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a great deal is still in existence.. The Talmud is the largest and most important single piece of that literature..� The Universal Jewish Encyclopedia, Article on �Pharisaism,� p. 474 If a Jewish child is born into an orthodox Jewish family, he innocently enters a religious system entirely obedient to those who masterminded the crucifixion of Jesus. The Pharisees and their vast, rambling �anti-bible�, the Talmud, possess greater authority for religious Jews than does the Old Testament. As the Universal Jewish Encyclopedia confirms: �Thus the ultimate authority for orthodoxy is the Babylonian Talmud. The Bible itself ranks second to it in reality, if not in theory.� Universal Jewish Encyclopedia, �Authority� p. 637. What does the Talmud teach about Jesus? It says He seduced and deceived the people. Git.56b-57a. He was a bastard, his mother Mary being a whore San.106b. He practiced sorcery and enticed His race to apostasy. San.43a. He was a fool. San.67a. He was stoned, burned, decapitated and strangled in His death. San. 106b, Git.57a. He was excommunicated for the thought of seducing a woman and in His shame fell down and worshipped a brick. San.107b. He is now in hell, languishing in boiling hot excrement. Git.56a. The Talmud is emphatic that it was necessary to kill Jesus because He was �one of the three worst enemies of Judaism.� Git.56a; a false prophet who seduced and deceived the people. Git.56b-57a. Is the modern Jew guilty of the death of Christ? The answer is simple. If he agrees with the Talmud that the Pharisees did the right thing by having Jesus crucified, then that Jew today is as guilty as the Jewish mob that sided with the Pharisees 2,000 years ago, shouting �Crucify Him, crucify Him.� Mk. 15:13. If, however, the modern Jew disassociates himself from loyalty to the Pharisees and their claims against Christ, then he is free from any guilt. Unfortunately, amid the shock waves of Mel Gibson�s �Passion,� many evangelical Christian leaders are rushing forward to absolve all Jews of any spiritual guilt concerning the crucifixion. Such pandering not only makes God�s law of none effect, it attempts to free the Jews from a burden of guilt they themselves invited. To hasten the crucifixion of Christ, the Jewish leaders said, �His blood be upon us and upon our children.� Mk. 27:25. All adult Jews who still support the pharisaic system which crucified Christ are thus linked in spiritual guilt with those who actively accomplished the act. Of course, anyone, such as a gentile Satanist, who approves of the crucifixion, or a Christian who becomes apostate (Heb. 6:6), is spiritually guilty of crucifying Christ. Rabbinic Judaism however, because it constitutes the "synagogue of Satan" (Rev. 2:9) uniquely incurs blame for Christ's death upon all Jews who give themselves to it. During the past century, Jewish apologists, for purposes of ecumenical harmony with Christians, have referred to Jesus in such terms as �a great teacher.� Such a description is found nowhere in rabbinic Judaism�s most sacred repository of authority, the Babylonian Talmud. Rabbinic Judaism, despite efforts to whitewash it, remains of all great religions (including Islam) the most vehemently opposed to the claims of Christ. To be a religious, observant Jew is to embrace the Talmud and its blasphemous opinion of Christ. Someday, the Bible teaches, a remnant of Jews out of the Great Tribulation will believe on the One their fathers crucified. Yet for the present, the church must heed Christ�s warning to �Beware of the leaven (teaching) of the Pharisees.� Matt. 16:6. In other words: Beware of Judaism. Paul also warns the church, referring to unbelieving Jews as �enemies� (Rom. 11:28) ��who both killed the Lord Jesus and prophets, and drove us out. They are not pleasing to God, but hostile to all men.� I Thess. 2:15 The Jews were given transcendent spiritual light, first at Sinai, and then through their prophets. When they rejected that light, they were plunged into incredible darkness. While individual Jews may not necessarily be held guilty of such apostasy, the fact is Jewish leadership and institutions remain formidably opposed to Christianity. Moses warned the Jews that if they rejected God�s law, they would be cursed above all nations. Deut. 28:15. They not only rejected God�s law, but crucified its giver, Jesus Christ. Christ said that the House of Israel, after its rejection of Him, would be left desolate. Lk.13:35. Today, no evangelical leader has the privilege of removing guilt from Jews who still reject their Messiah and embrace the teaching of His murderers. Christ has both a long-standing love-affair and quarrel with the Jewish nation. He will settle that quarrel some day on His own terms, at last obtaining faith, obedience, and righteousness from what scripture repeadedly describes as a "stiff-necked people." Such a people now control Hollywood and America�s media. They dominate Congress. They dictate America�s foreign policy in the Middle East. They are the fountainhead of anti-Christian activity and legislation, including so-called �anti-hate� laws which strip Christians of free speech. (See articles on �anti-hate� laws.) In short, they are more determined than ever that Christ will never prevail. Yet in the end, Christ will have righteousness from His people, the Jews. �They will look on Him whom they pierced and they will mourn�as one mourns for an only son.� Zech. 12:10. The National Prayer Network and Jewish Guilt The NATIONAL PRAYER NETWORK is a pre-eminent source of information and discussion concerning Jewish guilt. The previous article by NPN�s director, Rev. Ted Pike, addressed the question: �Are the Jews still guilty for the crucifixion of Christ?� The question of whether the Jews were guilty for the crucifixion 2,000 years ago is not the primary concern of this article. It has been answered repeatedly and powerfully in the affirmative by both the New Testament and Mel Gibson�s �The Passion of the Christ.� Nor is the popular clich� that we �all� killed Christ considered. The idea of �corporate guilt� for Christ�s death is unknown to Scripture. While we �all have sinned and come short of the glory of God� (Rom. 3:23), we have not all crucified Jesus. Instead, Pike discusses the crucifixion as a specific act of blasphemy and violence effected through a conspiracy of pharisaic leaders of the first century A.D. It was secondarily accomplished with the assistance of an agitated Jewish mob pressuring Pontius Pilate. It was only incidentally completed by a handful of unwitting Roman soldiers. In his article, Pike confirms what the New Testament attests: that the Pharisees were the masterminds behind the crucifixion. In the Book of Acts, the disciples, in face to face rebuke of the Pharisees, insistently identify them as the culprits: �The God of our fathers raised up Jesus, whom you had put to death by hanging Him on the cross.� Acts 5:30; cf. Acts 2:22, 36; 3:13-15; 4:10. The fact that modern religious Jews give first loyalty to these ancient Pharisees and their Talmud is crucially relevant to the question: Are Jews today guilty for the crucifixion? NPN�s educational materials also deal with other aspects of the question of Jewish guilt. Are Jews guilty of: 1. creating the scourge of international communism? 2. dominating Hollywood and the media, corrupting humanity? 3. stimulating Mideast strife and terrorism through a century of abrasiveness against the Palestinians? 4. creating anti-Christian �civil liberties� organizations such as the Anti-Defamation League of B�nai B�rith, which militate against Christian values and symbols? 5. promoting anti-Christian legislation such as �hate crime laws� which protect Jews and homosexuals, but persecute Christians? http://www.truthtellers.org/jewishguiltarticle.htm ----- You or someone using your email adress is currently subscribed to the Lawrence Auster Newletter. To unsubscribe from our mailing list, please let us know by calling to 1 212 865 1284 Thanks, Lawrence Auster, 238 W 101 St Apt. 3B New York, NY 10025 Contact: lawrence.auster(a)att.net

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Are Jews still guilty for the crucifixion??
by Lawrence Auster 14 Jan '09

14 Jan '09

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by postmaster＠rodenstock.com 12 Jan '09

12 Jan '09

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24 Nov '08

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by Coogan Loggin 22 Nov '08

22 Nov '08

Play annd win prizes! http://rxnpv90eo0zw6.spaces.live.com/ >From home, deprived of all means of enjoyment i.e., the seeker is to proceed along a definite people, and the marks of fertility and cultivation vot vas der reason vy ve calls our boy hans?' and the apparent intervals between the person.

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